CORANDERRK FESTIVAL 16 MARCH 2013 12 noon – 8 pm Healesville

CELEBRATION – 150th ANNIVERSARY OF FOUNDING CORANDERRK 1863
Sat 16 March, 12 noon – 8 pm @ 19 Barak Lane  Healesville (off C411 – the
Healesville-Koo-Wee Rup Road
)
Come and celebrate the 150th anniversary of the founding of the Coranderrk Aboriginal Station at the request of Wurundjeri Elders.  Join descendants of the original community for a day of music, yarns and memories, photos, food, market stalls and children’s activities.

A highlight of the festival will be a music program, beginning at midday and continuing through the evening. Artists include Yung Warriors, Kutch and Band, Coloured Stone and Sebastian Jorgensen.

http://www.experienceyarravalley.com.au/?eyv_event=coranderrk-festival

Please note the festival site is a working paddock, so….
PLEASE WEAR SENSIBLE SHOES.
http://www.trybooking.com/Booking/BookingEventSummary.aspx?eid=39036
Tickets at the gate: $25 family (2 adults + 3 kids) $10 Single Concession $5 Kids $15 Adults non concenssion

CORANDERRK STORY as per Wikipedia
Coranderrk was a Aboriginal Government Reserve set up at the request of Wurundjeri Elders, in 1863 under the  protectionist policies to provide land for Aboriginal people who had been dispossessed by the arrival of Europeans to the state of Victoria 30 years prior.[1][2] The reserve was formally closed in 1924, with most residents removed to Lake Tyers Mission. Five older people refused to move and continued living there until they died. James Wandin was the last person born at Coranderrk Station, in 1933, in the home of his grandmother, Jemima Wandin.[3]

In February 1859 some Wurundjeri elders, led by Simon Wonga (aged 35) and brother Tommy Munnering (aged 24) petitioned Protector William Thomas to secure land for the Kulin at the junction of the Acheron and Goulburn rivers. Initial representations to the Victorian Government were positive, however the intervention of the most powerful squatter in Victoria, Hugh Glass, resulted in their removal to a colder site, Mohican Station, which was not suitable for agricultural land and had to be abandoned.[4][5]

In March 1863 after three years of upheaval, the surviving Wurundjeri leaders, among them Simon Wonga and William Barak, led forty Wurundjeri, Taungurong (Goulburn River) and Bun warrung people over the Black Spur and squatted on a traditional camping site on Badger Creek near Healesville and requested ownership of the site. They were anxious to have the land officially approved so that they could move down and establish themselves. An area of 9.6 km² was gazetted on 30 June 1863, and called ‘Coranderrk’, at the Aboriginal people’s suggestion. This was the name they used for the Christmas Bush (Prostanthera lasianthos), a white flowering summer plant which is indigenous to the area.

Coranderrk Station ran successfully for many years as an aboriginal enterprise selling wheat, hops and crafts to the growing market of Melbourne.[4] The produce from the farm won first prize at the Melbourne International Exhibition in 1881;[6] and other awards in previous years, such as 1872.[7]

By 1874 the Aboriginal Protection Board (APB) were looking at ways to undermine Coranderrk by moving people away due to their successful farming practices. The general community also wanted the mission closed as the land was too valuable for Aboriginal people.[8]

A Royal Commission in 1877 and a Parliamentary Inquiry in 1881 on the Aboriginal ‘problem’ produced the Aborigines Protection Act 1886, which required ‘half-castes under the age of 35′ to leave, meaning around 60 residents were ejected from Coranderrk on the eve of the 1890s Depression. This made Coranderrk a non-viable enterprise, as it left only around 15 able-bodied men to work the previously successful hop gardens.[7] Almost half the land was resumed in 1893; and by 1924 orders came for its closure as an Aboriginal Station, despite protests from Wurundjeri returned servicemen who had fought in World War I.[4] Many people were relocated to Lake Tyers in Gippsland though a few people did refuse to move.

In 1920, Sir Colin MacKenzie, a leading medical researcher, leased 78 acres (320,000 m2) from the Aboriginal Protection Board to begin his work in comparative anatomy with Australian fauna. This was the catalyst for the creation of the Healesville Sanctuary.[9]

Coranderrk eventually became unoccupied, and in 1950 the land was handed over to the Soldier Settlement Scheme.

Many Aboriginal families remain around the Upper Yarra and Healesville area. In March 1998 part of the Coranderrk Aboriginal Station was returned to the Wurundjeri Tribe Land Compensation and Cultural Heritage Council when the Indigenous Land Corporation purchased 0.81 km².[10]

 

OPENING CEREMONY WARRANDYTE FESTIVAL 12 NOON Sat 23 March 2013

 http://www.warrandytefestival.org/program/saturday/


 

OPENING CEREMONY WARRANDYTE FESTIVAL with Wurundjeri Elder Uncle Bill Nicholson telling the Story of Warrandyte Dreaming, Traditional Smoking Ceremony, ONE FIRE TRIBAL DANCERS & DIDGERIDOO @ Main Stage Stiggants Reserve, 12 Noon Saturday 23 March 2013
PLUS UNVEILING CEREMONY 1:30 pm                  

CEREMONIAL UNVEILING of TWO HISTORICAL BRONZE PLAQUES commemorating the Last Great Inter-Tribal Corroboree hosted by the Wurundjeri people on their own land at Pound Bend in 1852 where for two weeks they performed tribal ceremonies and played Marngrook – the precursor to AFL footy. Stories of battle and cooperation between our first peoples and new settlers will be told by Wurundjeri Elder Uncle Bill Nicholson and Jim Poulter, Historian and member of a first settler family in the area.  1:30 pm @ Taroona Ave/ Everard Drive car park entrance to Stiggants Reserve (Mel 23 C12.) 2:30 pm  PLUS Unveiling by Wurundjeri Elder Auntie Di Kerr in North Warrandyte @ the end of The Blvd @ the confluence of Stony Creek & the Yarra (Mel ref 23 C9.) http://www.reconciliationvic.org.au/user-data/news-galleries/Enews/Unveiling_of_Memorial_Plaques.pdf

Reconciliation Manningham-Nillumbik Reconciliation Group Stalls at the two-day Festival will have activities for children, books and displays of fascinating historical artifacts and stories of our first peoples, as well as information on current indigenous issues and campaigns.